The form is empty. Emptiness is form. Emptiness is not other than form and shape is not other than emptiness. Also, feel, identification, factors and compounds are aware they empty.
Shariputra and all phenomena are emptiness they and are not characteristic and they are not born nor cease, are neither dirty nor soiled or impaired, nor perfect.
therefore Shariputra, in emptiness there is no form, no feeling, no identification, nor factors compounds, nor conscience, nor eye, or ear or nose, no tongue, no body, no mind, no form , no sound, no smell, no taste, no object of touch, or phenomenon mind. Element of the eye and so on, until the element of consciousness of the mind, there is no evidence. There is neither ignorance nor elimination of ignorance and so on, until there is no aging and death, or removal of aging and death. And correspondingly, there is no suffering, no origin of suffering, no cessation, no path, there is no transcendent wisdom, no attainment, no non-attainment. Comments
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phenomena are empty of inherent nature, only our interpretation of the qualified but there is no qualification. The characteristics that we are defined by what we believe not by what they are really empty of existence, there is uncharacteristic. Nirvana is the cessation of mental activity, induced by our lack of knowledge of the phenomena which are not compounded. The absence of any volition become to be, or become, or volitional, the illusion that we are becoming a cause that has no existence. There is no achievement for getting even does not exist, or failure to obtain.
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